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“AMERICAN EXCEPTIONALISM”: A DANGEROUS MYTH

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On September 11, 2013, the New York Times published an Op-Ed (guest editorial) from Russian President Vladimir Putin, entitled: “A Plea for Caution from Russia: What Putin Has to Say to Americans About Syria.”

No one should be surprised that Putin came out strongly against an American air strike on Syria.

Its “President” (i.e., dictator) Bashir al-Assad, is, after all, a close ally of Russia. Just as his late father and  dictator, Hafez al-Assad, was a close ally of the Soviet Union until its collapse in 1991.

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Putin, of course, is a former member of the KGB, the infamous secret police which ruled the Soviet Union from its birth in 1917 to its collapse in 1991.

He grew up under a Communist dictatorship and clearly wishes to return to that era, saying publicly: “First and foremost it is worth acknowledging that the demise of the Soviet Union was the greatest geopolitical catastrophe of the century.”

So it would have been unrealistic to expect him to view the “Syria crisis” the same way that President Barack Obama did.

(A “crisis” for politicians is any event that can be exploited to increase their own status—and thus power. Few politicians really care about the “human rights” of other nations—unless promoting this issue can empower themselves and/or their own nation. 

(President Ronald Reagan, for example, often wailed about the Soviets’ oppression of the Polish union, Solidarity—while firing hundreds of unionized air traffic controllers who went on strike.)

(A “crisis” for the media is any event that can be exploited for higher ratings.)

In his September 11, 2013 guest editorial in the New York Times, Putin offered the expected Russian take on Syria:

  • Poison gas was used in Syria.
  • It wasn’t used by the Syrian Army.
  • It was used by “opposition forces, to provoke intervention by their powerful foreign patrons.”

But it was the concluding paragraph that enraged American politicians the most—especially Right-wing ones. In it, Putin took exception with American “exceptionalism.”

Vladimir Putin

This is the belief that the United States is unlike other nations in its innocence and steadfast dedication to human rights above all else.

Citizens of nations whose governments have been overthrown by the United States—such as Chile, Iran and Nicaragua—and replaced with brutal dictatorships would strongly disagree.

Referring to then-President Obama, Putin wrote:

“And I would rather disagree with a case he made on American exceptionalism, stating that the United States’ policy is ‘what makes America different. It’s what makes us exceptional.’

“It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation.

“There are big countries and small countries, rich and poor, those with long democratic traditions and those still finding their way to democracy. Their policies differ, too.

“We are all different, but when we ask for the Lord’s blessings, we must not forget that God created us equal.”

Putin had never publicly shown any interest in religion. But by invoking “the Lord,” he was able to turn the Christian beliefs of his Western audience into a useful weapon.

“I was insulted,” then-House Speaker John Boehner (R-Ohio) told reporters when asked for his blunt reaction to the editorial.

“I have to be honest with you, I was at dinner, and I almost wanted to vomit,” said U.S. Senator Bob Menendez (D-New Jersey).

Putin had dared to question the self-righteousness of American foreign policy—and those who make it.

Making his case for war with Syria, Obama had said: “America is not the world’s policeman….

“But when, with modest effort and risk, we can stop children from being gassed to death, and thereby make our own children safer over the long run, I believe we should act.

“That’s what makes America different. That’s what makes us exceptional. With humility, but with resolve, let us never lose sight of that essential truth.”

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President Barack Obama

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In short: Because we consider ourselves “exceptional,” we have the divine right to do whatever we want.

It’s not necessary to see Putin as a champion of democracy (he isn’t) to see the truth in this part of his editorial: “It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation.”

From 1938 to 1969, the House Un-American Activities Committee sought to define what was “American” and what was “Un-American.”  As if “American” stood for all things virtuous.

Whoever heard of an “Un-French Activities Committee”?  Or an “Un-German” or “Un-British” one?

The late S.I. Hayakawa once made an observation that clearly applies to this situation.

Hayakawa was a professor of semantics (the study of meaning, focusing on the relation between words and what they stand for).

In his bestselling book, Language in Thought and Action, he observed that when a person hears a message, he has four ways of responding to it:

  1. Accept the speaker and his message.
  2. Accept the speaker but reject the message.
  3. Accept the message but reject the speaker.
  4. Reject the message and the speaker.

Americans might want to consider #3 in the recent case of Russian President Vladimir Putin.


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